First the Raelians hand picked Michael Guillen as their “expert” to coordinate DNA testing, which would supposedly prove their cloning claims. Later, Guillen was exposed as Clonaid CEO and Raelian bishop Brigette Boisselier’s “friend.”

Skeptics see Guillen as largely an apologist for paranormal claims. He received a “Pigasus” award (“when pigs fly”) from noted debunker James Randi.

Have the Raelians found another friendly “expert”?

Newsweek recently quoted Susan Palmer, a professor at Dawson College in Montreal and the author of a forthcoming book on the Raelians, in an article about the “cult” called “Spaced Out.”

Palmer described Claude Vorilhon or “Rael,” founder and leader of the Raelians, as a ” a playboy and a sportsman and a social satirist.” And she characterized the group as “benign.”

Palmer is also the author of an article which appeared in the Montreal Gazette titled “No sects – please we’re French.” She essentially attacked the French effort to identify and monitor destructive cults. Palmer prefers the politically correct term “new religious movements” (NRMs).

According to Palmer the “Moonies,” Scientologists, Hare Krishnas and of course the Raelians, are all NRMs. She likes to take her college students on “field trips” to the Hare Krishna temple and to witness Raelian baptisms.

Palmer admits, “If I were a French sociologist…I would be out of a job. I would be called a ‘cult lover.'”

Palmer also has defended an anti-Semitic cult group called the “Twelve Tribes,” which was fined for child labor violations in New York and has been the focus of frequent allegations regarding child abuse.

Professor Palmer appears to be more of a cult apologist than an objective observer or “expert.”

Serious questions have been raised about the research of academics like Palmer.

Benjamin Zablocki a professor of sociology at Rutgers University lamented, “The sociology of religion can no longer avoid the unpleasant ethical question of how to deal with the large sums of money being pumped into the field by the religious groups being studied…in the form of subvention of research expenses, subvention of publications, opportunities to sponsor and attend conferences, or direct fees for services, this money is not insignificant, and its influence on research findings and positions taken on scholarly disputes is largely unknown. This is an issue that is slowly but surely building toward a public scandal.”

How has Professor Palmer’s Raelian research and coming book been funded and/or supported? And what fees, money, expenses and/or sponsorships has she received from groups called “cults”?

Maybe James Randi should consider Susan Palmer for a “Pigasus”?

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